ROOTS, IDENTITY AND BEING
By Winfield Williams
I
recently heard a young lawyer addressing some secondary
school students on the matter of their roots. Her basic
message to the students was that knowledge of their roots
was very important to their future lives and that they
should seek to find out about them. She further went on
to suggest to the students that these roots were located
in the cultural life of the Caribbean and not in the
metropolitan countries outside the region.
Importance of Identity
Although she was not explicit about
why roots were important, I suspected that she was trying
to draw the students attention to the larger
question of their identity - the question of who they
are; from whence they came; and what they will be. This
advice to the young people was very timely and very
encouraging since we do not seem to bother much about it
these days. Yet, it can be argued that it is the most
important matter that all of us have to settle if we want
to live comfortable and harmoniously with others.
In fact, at the risk of sounding
reductive, I want to suggest that most of our social
problems stem from our inability to sort out our
individual and collective identities. It cannot be
doubted that all of us are intuitively aware of the
problem in our moments of existential crisis.
Of course, we hear, from time to
time, oblique references to roots in our political
rhetoric about nationalism and regionalism. In this
Heritage month, we will get large doses of it in the
usual ritual of the shows and spectacles that purportedly
help to develop the Vincentian identity. But all of this
is part of the game of "Ostrich" that we play
when we are confronted with this perennial question that
goes to the core of our being.
Roots and Identity
One certain thing is that the quest
for roots does not necessarily lead us to
self-identification. In fact, this quest has often led us
into much confusion and self-misunderstanding instead of
a stable and solid sense of who we are. Today, many of us
continue to paddle in the same pond trying to be
Africans, Americans and everything else but ourselves.
At
the root of all these failures, is our unwillingness to
accept the fact that the origins of our identity lie deep
in our psyche. But it has always been a problem for us as
Caribbean people to look deeply into ourselves. Perhaps,
we avoid introspection because we are afraid of what we
would find out about ourselves. This is not surprising
given our experience with slavery and colonialism. It is,
indeed, a miracle that we emerged from those situations
with a sense of humanness. Despite this, however, we have
learnt the incapacity to explore our minds and souls in
order to determine who we are and how we should be.
Identity and Our Way of Being
Our way of being has been little
more than a Pavlovian response to the images and other
stimuli presented by societies that have little to do
with what we are in essence.
One clear example of this is the
automatic preference for ideas and artifacts coming from
other cultures while we summarily dismiss anything that
is homegrown. The result of this is that we define and
evaluate ourselves almost exclusively in terms of those
possessions we have acquired from a world outside of our
own. This is how we have ended up with a social and
individual pseudo-identity that is externally constituted
and oriented. This is the source of the dependency
syndrome that our leaders so often talk about. But again
many of our leaders can do nothing about this problem
that they have so clearly articulated. For they are
themselves victims of the same psychological problem of
which we speak.
Let me hasten to say that there is
absolutely nothing wrong with looking outside of our
culture to find ways of improving our lives. However,
when we do this we must be really certain of who we are
and what we want to be. This is especially important in
the new world order that is being created. We cannot
allow ourselves to be absorbed into a scheme of things
where the more powerful are imposing on us their way of
life. Our recent history has shown us that those who push
those schemes see us as mere satellites and consumer
markets.
Contrary to this, we have to see
ourselves as a people trying to determine our own
destiny; trying to create a healthy, comfortable and
meaningful existence for our children. We cannot be
satellites to a society whose industry and consumption
patterns make them the chief destroyer of the ecology of
the planet. Many people say that it is impossible to
avoid this but others say, correctly, that to accept this
way of life is self-destructive. It is, therefore, for
this reason that we have to look deep into ourselves and
determine who we really are and who we want to be.
Let me say that I feel very
uncomfortable with the advocacy for the search for roots.
This seems to come from a deep-seated national
inferiority complex. I suspect we do this to show other
people that we are viable. This is really not necessary.
Further we seem to be using the yardstick of other
cultures to define ourselves.
Of course, social comparison is
important for the establishment of identity but it
sometimes tends to result in the race to "keep up
with the Joneses". And quite often the Joneses are
heading for the precipice. This is why we need a strong
sense of who we are in this perilous world. We need
especially to train our children to look into themselves
in order to sort out those needs that they feel. When we
do this we enable them to respond to their world in a
confident and meaningful way.
13th
March 2005
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