The Epistle to the Hebrews
God, who at various times and in different ways
spoke in time past
to the fathers by the prophets, has in these last days spoken to us by
His Son...
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Chapter 7
- For
this Melchizedek, king of
Salem,
priest of the Most High God, who met Abraham returning from the
slaughter of the kings and blessed him, (Gen. 14:18-20)
- to whom also Abraham gave a tenth
part of all, first being translated "king of righteousness," and then
also king of Salem, meaning "king of peace,"
- without father, without mother,
without genealogy, having neither beginning of days nor end of life,
but made like the Son of God, remains a priest continually.
- Now consider how great this man
was, to whom even the patriarch Abraham gave a tenth of the spoils.
- And indeed those who are of the
sons of Levi, who receive the priesthood, have a commandment to receive
tithes from the people according to the law, that is, from their
brethren, though they have come from the loins of Abraham; (Num. 18:21-26)
- but he whose genealogy is not
derived from them received tithes from Abraham and blessed him who had
the promises. (Gen. 14:19&20; Rom. 4:13)
- Now beyond all contradiction the
lesser is blessed by the better.
- Here mortal men receive tithes, but
there he receives them, of whom it is witnessed that he lives. (Heb. 5:6; Heb. 6:20)
- Even Levi, who receives tithes,
paid tithes through Abraham, so to speak,
- for he was still in the loins of
his father when Melchizedek met him.
- Therefore, if perfection were
through the Levitical priesthood (for under it the people received the
law), what further need was there that another priest should rise
according to the order of Melchizedek, and not be called according to
the order of Aaron?
- For the priesthood being changed,
of necessity there is also a change of the law.
- For He of whom these things are
spoken belongs to another tribe, from which no man has officiated at
the altar.
- For it is evident that our Lord
arose from Judah, of which tribe Moses spoke nothing concerning
priesthood. (Gen. 49:10; Matt. 1:2)
- And it is yet far more evident if,
in the likeness of Melchizedek, there arises another priest
- who has come, not according to the
law of another fleshly commandment, but according to the power of an
endless life.
- For He testifies:
"You are a
priest
forever according to the order of Melchizedek." (Ps. 110:4)
- For
on the one hand there is an
annulling of the former commandment because of its weakness and
unprofitableness, (Rom. 8:3)
- for the law made nothing perfect;
on the other hand, there is the bringing in of a better hope, through
which we draw near to God. (Rom. 5:2; Heb. 9:9; Heb.
10:1)
- And inasmuch as He was not made
priest without an oath
- (for they have become priests
without an oath, but He with an oath by Him who said to Him:
"The Lord
has sworn and will not relent,
'You are a priest
forever according to the order of Melchizedek'"), (Ps. 110:4)
- by
so much more Jesus has become a
surety of a better covenant. (Ps. 119:122; Heb. 8:6)
- And there were many priests,
because they were prevented by death from continuing.
- But He, because He continues
forever, has an unchangeable priesthood.
- Therefore He is also able to save
to the uttermost those who come to God through Him, since He ever lives
to make intercession for them.
- For such a High Priest was fitting
for
us, who is holy, harmless, undefiled, separate from sinners, and
has become higher than the heavens; (Heb. 4:14)
- Who does not need daily, as those
high priests, to offer up sacrifices, first for His own sins and then
for the people's, for this He did once for all when He offered up
Himself. (Lev.
9:7; Lev. 16:6)
- For the law appoints as high
priests men who have weakness, but the word of the oath, which came
after the law, appoints the Son who has been perfected forever.
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Hebrews
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Last Updated June 26, 2010 by A Servant
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