Chapter 3
- What advantage then has the Jew, or what
is the profit of circumcision? (John
4:22)
- Much in every way! Chiefly because
to them were
committed the oracles of God.
- For what if some did not believe?
Will their
unbelief make the faithfulness of God without effect? (2 Tim.
2:13; Heb. 4:2)
- Certainly not! Indeed, let God be
true but every man a liar. As it is written:
"That You may be justified in Your words,
and may overcome when You are judged." (Job 40:8; Ps. 51:4; Ps 116:11; Heb. 6:10)
- But if our unrighteousness demonstrates
the righteousness of God, what shall we say? Is God unjust who
inflicts wrath? (I speak as a man.) (Gal. 3:15)
- Certainly not! For then how will
God judge the world?
- For if the truth of God has increased
through my lie to His glory, why am I also still judged as a sinner?
- And why not say, "Let us do evil that
good may come"? - - as we are slanderously reported and as some affirm
that we say. Their condemnation is just. (Rom. 6:1)
- What then? Are we better than
they? Not at all. For we have previously charged both Jews
and Greeks that they are all under sin. (Gal. 3:22)
- As it is written:
"There is none righteous, no, not one; (Ps. 14:1-3; Ps. 53:1-3;
Eccl. 7:20)
-
There is none who understands; there is
none who seeks after God.
-
They have all gone out of the way; they
have together become unprofitable; there is none who does good, no, not
one." (Ps. 14:3)
-
"Their throat is an open tomb; with
their tongues they have practised deceit"; "The poison of asps in under
their lips"; (Deut. 32:33; Ps. 5:9; Ps. 140:3)
-
"Whose mouth is full of cursing and bitterness." (Ps. 10:7)
-
"Their feet are swift to shed blood; (Prov. 1:16; Is. 59:7-8)
-
Destruction and misery are in their ways;
-
And the way of peace they have not known." (Is. 59:7)
-
"There is no fear of God before their
eyes." (Ps. 36:1)
- Now we know that whatever the law says,
it says to those who are under the law, that every mouth may be
stopped, and all the world may become guilty before God. (Job 5:16)
- Therefore by the deeds of the law no
flesh will be justified in His sight, for by the law is the knowledge
of sin. (Gal. 2:16)
- But now the righteousness of God apart
from the law is revealed, being witnessed by the Law and the
Prophets, (1 Pet. 1:10)
- even the righteousness of God which is
through faith in Jesus Christ to all and on all who believe. For
there is no difference; (Heb.
11:7; Col. 3:11)
- for all have sinned and fall short of
the glory of God, (Gal. 3:22)
- being justified freely by His grace
through the redemption that is in Christ Jesus, (Eph. 2:8)
- whom God set forth to be a propitiation
by His blood, through faith, to demonstrate His righteousness, because
in His forbearance God had passed over the sins that were previously
committed, (Acts 14:16; Acts 17:30; Heb. 9:15)
- to demonstrate at the present time His
righteousness, that He might be just and the justifier of the one who
has faith in Jesus.
- Where is boasting then? It is
excluded.
By what law? Of works? No, but by the law of faith.
(1
Cor. 1:29; Eph. 2:9)
- Therefore we conclude that a man is
justified by faith apart from the deeds of the law.
- or is He the God of the Jews only?
Is He not also the God of the Gentiles? Yes, of the Gentiles also,
- since there is one God who will justify
the circumcised by faith and the uncircumcised through faith.
(Gal. 3:8; Gal. 3:20)
- Do we then make void the law through
faith? Certainly not! On the contrary, we establish the law.
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